THE SPH Revives Hinduism’s Orignal Global-Peace Initiatives in Kailasa’s Temples: Aippasi Purima Annabishekam In recent times, the outbreak of war and epidemics has occurred due to mental insecurities and a lack of physical well-being, intensified by the positions of celestial spheres in the sky. Whatever occurs in the macrocosm has an impact on the microcosm, a fundamental truth in Hinduism, the Greater Science of the Cosmos.
Paramashiva, in the Agamas, provides a methodology that truly brings peace and reconnects us with the original truths of the cosmos. Collective negativity and ill health result from our negligence of Dharma and well-being. The positions of celestial bodies directly affect our lives, experiences, and well-being. Various aspects of our being are amplified during the different moon phases and the positions of the Sun on the horizon. The Aippasi Full Moon holds special significance. The debilitated Sun and the Moon in Mesha rasi pose a real challenge to global health and mental peace. To protect humanity, Paramashiva prescribes Annabhieshekam on this day.
Aippasi Annabhishekam takes place on the full moon evening of the Aippasi Tamil Month, aligning with the sun in Tula rasi. Cooked rice is offered as a divine bath to Paramashiva, embodied in the Shivalinga. Participating in this sacred ritual provides protection against negative thought currents, healing for health issues, and deep inner completion, bringing peace to your life. Rice symbolizes the source of life and represents the harmony and effort of the five elements: space, air, fire, water, and earth.
Paramashiva, the origin of these elements, is the living divinity in our Nithyanandeshwara temples. Through Annabhishekam, we express gratitude for His blessings, nurturing us physically, mentally, and spiritually. During the full moon, the cosmos intensifies our inner realities. Embracing qualities of Oneness, Devotion, and Tyaga allows us to attract peace, abundance, and prosperity.
The SPH Bhagavan Nithyananda Paramashivam is reviving precise rituals and kriyas to combat the effects of wars and epidemics across multiple dimensions of the cosmos. These rituals are not mere prayers for peace but instruments for bringing healing to widespread fear, insecurity, and mistrust during these challenging times. The SPH personally performs and guides us in Hindu rituals that cultivate peace and harmony in individuals and the |
Aippasi Annabhieshekam is the offering of cooked rice as sacred bath to Paramashiva in the form of Paramashiv Linga and the archavathara of THE SPH, done on the full moon day evening of the month Aippasi when the sun is in the Tula rasi. Offering the Annabhishekam to Sri Nithyanandeshwara Paramashiva protects you negative tought currents, health problems and heals all diseases and ailments. It also bestows deep completion in the being level and brings mental peace in life. |
The Vedas declare that Anna food in the forms of rice is the source of life and out of food all the bodies of all creatures are created. Offering that Annam-cooked rice as abhishekam is laid down by Paramashiva on the day of Aippasi Pournima. |
Rice as other grains and food items is a fruit of the labor of the five elements,earth, water, fire, air and space. Rice emerges from the seed sown in the land (earth element). Rice is nourished by rain (water element) and the space (akasha) space element. Rice plants recieve energy from the Sun (fire element) and transforms as paddy with the air element. |
The source of the Manifested Panchabhutas, the five elements, is Paramashiva the Unmanifest, who Manifests Himself in the form of the world and the five elements. Who is a living divinity in our lives in the form of the Shiva Linga, all KAILASA’s Nithyanandeshwara Hindu temples house the most Nithyanandeshwara Paramashiva Linga personally installed by the SPH Bhagavan Nithyanandam Paramashivam. |
Since Paramashiva is the source of our nourishment (where rice comes from) and is embodied in the nourishment itself (He is the Rice itself). This Annabhishekam is an offering of our gratitude and celebrations of Paramashiva for blessing and nurturing our lives physically, mentally and spiritually. |
When there is a Full Moon, there is are certain clairvoyance that happens when all of our realities are intensified, whatever we carry in our inner space at these times is intensified. If we carry the deeper realities or Oneness, Devotion, and Tyaga during these times, our lives will be enriched with more peace and effortless prosperity. Being Blissful for these few hours can attract fortune in our lives. |
The Tula Rashi Sun is Debilitated. On that day moon will be in mesha rasi. Mesha rasi moon is shatru sthana, enemies house for the moon. The Sun governs the factor 0f our health. Moon is the factor(karaka) for our inner space, our mind. Since the factor for health-sun- is in debilitation, and the factor of mind-moon, is in its enemies house, it will largely be a trying time for the the health and mental peace of the humanity. To protect oneself and the whole world from this ill-effect, Paramashiva has instructed to do Annabhieshekam to Parahiva Linga and the archavathara of THE SPH on the evening of Aippasi Poornima the full moon day in the Aippasi month |
Abhishekam is a unique ritual that invokes the blessings of Paramashiva, as He is the abhisheka priya and enjoys the contious shower of our devotion in the form of water and other items. On this day Paramashiva’s form as the Paramashiva Lingas and the archavatharas of THE SPHa are bathed with the traditional Abhishekam sanctified water, turmeric powder, sandalwood paste, milk, fruits juice, honey, coconut water, curds and Bhasma sacred ash. On completion, the Paramshiva Linga and THE SPH Deities is entirely covered with cooked rice, with an assortment of vegetables decorating the Lingam. |
The offering of the deeparadhana is the offering of flames in various towered lamps. The Gopurarathi is numbered representing the 108 different nadis or energy centers in one’s body. The jyoti or lamp has the unique ability to dispel darkness. When we light these towered lamps and offer them to our beloved deities, the lamps awaken and align our energy centres to receive the darshan of the deities. The upliftment of our energies and senses through combination of the lit lamps and the rhythmic ragas of the temple drums take us to a surreal experience of deities darshan and transports us to the authentic experience of Kailasa’s ambiance. The Rudram, an ancient Vedic hymn, is a profound invocation that reverberates through time, channeling the universal energy, and awakening the seeker’s inner potential for healing, transformation, and unity with the cosmic forces. The Rudra Trishati Arachana is the offering that is made on behalf of all of us to Paramashiva. The first 300 mantras of the Sri Rudram,which sourced in the Yajur Veda, are chanted with Namaha following. The powerful qualities of Paramashiva are described in the Sri Rudram, the Vedas sing that when we recite and make the offerings after each of these names, we will be blessed with the same qualities of Paramashiva in our lives. Qualties o leadership, yogic health, and inner powerfulness are His blessing. |